Heaven Is Real?

I just read “Heaven is Real, But So Is Hell,” by Vassula Rydén. 

“*Heaven Is Real But So is Hell* contains a first-hand account of the supernatural world of God and His Angels and of Satan and his demons. It brings a timely and critical message for our world and ill be one of the most throught provoking books you’ll ever read.” — From the dust jacket.

It’s not meant to be fiction, but it reads like a cross between The DaVinci Code and Constantine, minus all the fight scenes. Being psychic from an early age, Vassula paid little attention to the things she saw until she started writing messages from God and her Guardian Angel. To date, the messages number in the thousands and form the basis of her world ministry to reunite the three branches of Christianity: Catholic, Protestant and Orthodox. Along the way, she has met with the Pope, has been villainized, converted thousands of people, had her writings declared heretical by some church authorities, fully consistent with the teachings of Jesus by others, and has amassed a huge following around the world. Along the way, she has had numerous encounters with Satan and demons and her messages, as quoted in this book, talk a lot of the war between good and evil. To be saved, they say, everyone has to pray unceasingly to God to save them from the influences of Satan, who is around us every day, ready to pounce at any sign of weakness.

I Googled her to find out what’s been going on since the book was written. The book was published in 2013, but the it’s accounts seem to end in the early 1990’s, and I wanted to see other points of view and what’s happened since. As far as I can tell, her battle still continues, with millions pushing for church reform and many, very vocal, opponents that call her every evil thing you can think of and would gladly burn her at the stake or crucify her, if they were able. She’s probably one of the most important religious figures of our time, and you’ve probably never heard of her. How such a large movement merits no mention in any religious or secular publication that I’ve seen is a topic for another time.

What’s important to me about this book is the supernatural parts of the story. This book documents many miracles of different kinds, like instant healing, and other manifestations that occur in her presence. How does this jive with the rest of the world, the paranormal and, most importantly, other religions? The picture her messages paint, is of a very Old Testament theology where you must repent your sins and love God or go to hell. There is no other option. Where does that leave other world religions? As being one of the “outsiders,” someone raised in our Christianized western culture, but not significantly steeped in any particular flavor of “church,” I look at this from a different perspective. As you probably know, I am uncomfortable with demonstrative, in-your-face, Christianity, too many bad memories of suppression, discrimination and hypocrisy, both in the past and the present, I suppose. I realized today that if I shift mental gears and think of it as just another world religion, I can accept it as easily as, say, native American traditions. But when I see the actions of the ugly, bigoted, hateful, self-important Christians around me, I find it difficult for me to be comfortable with Christianity as a force for good in the world. 

Where I’m coming from is that Christianity is just one spiritual option. I know, theists of every stripe don’t like that, but it’s the only thing that makes any kind of sense to me, in a just universe. On the other hand, if the Gods are out to get you, it really doesn’t matter what you do, you’re screwed anyway. For that reason, I choose the philosophy that things aren’t really all that bad, the evil is something we put in the world, not the other way around. I know many people can’t conceive of a world without Satan, but that’s not my world. Why that is, is a discussion for another time.

The thing is, “miracles” don’t always occur in a Christian, or even religious, context. The paranormal happens every day, all around us. The research by Rupert Sheldrake, Dean Radin, and many other scientists show that the paranormal is, indeed, more “normal” than “para.” Think for a minute what would happen if this research was accepted my mainstream science, what would it mean to the religious if everyone could work a miracle in the same way that anyone can write code? then all the saints and miracle workers, throughout the ages, would be nothing more than garden-variety psychics, more more “blessed by God” than Madam Zolla, the medium. If “anybody and do it,” no God necessary, then what happens to religion? Of course, religions are about much more that miracles, but most of them depend on them for their legitimacy. 

My view is that these messages are focused primarily on Christians, if other pick up on it, great, but their purpose is not to convert the world, but to try and unit the fractured and bickering sects of Christianity. Overall, Vassula’s message appears pretty much the same as what Jesus said 2000 years ago, yet the authorities are fighting it just as hard now as then. Time will tell if her effort does bears fruit. But, if you’re from another spiritual tradition, you should be aware of what’s going on. These messages and miracles are very real and are very powerful, within their contexts. There are lessons here for every tradition about letting your personal and cultural biases and preference rewrite whatever spiritual messages you are exposed to into something “comfortable.” 

I don’t believe that miracles and contact with non-corporal entities is only limited to some religious or spiritual context. It’s possible that we’re on the cusp of a spiritual transition that makes religious preference akin to the choice between iPhone and Android. Where God is accessible to anyone who cares to look, without going through gatekeepers that tell you what to believe and how to believe it, and, maybe, on the way we will finally get over our stubborn insistence that “like me” equals “good,” and “not like me” equals “bad.”