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Thursday, September 5, 2019

Question on the Afterlife

I was recently asked this question: What are your thoughts on using the afterlife as a fix for problems occurring in the present life?

I decide to speak to this because it raises some interesting points from a unique perspective. Most spiritual questions I get come from clearly defined camps, each with their own tropes. This question doesn’t fit any of those tropes, and it requires some effort to come up with a thoughtful response, so I’m not surprised that only one trollish type threw out a dismissive answer. 

This question seemed very confusing to me at first, then I realized that it’s coming from a materialist point of view, that the whole concept of an afterlife was invented to make people more content with their lot in life, especially if it’s not a good one. There’s a ton of information on all of this on the web, so if you’re truly curious, you need to spend some serious time with Google. I’m just going to skim the surface, starting with the easy part first: Religion and politics.

Religion and politics have been joined at the hip, basically, forever, with religion being used and shaped for political purposes. You don’t have to squint too hard to see Christianity as instrument of white, European culture, actively used to justify eradication indigenous cultures, and teaching the people who survived to “turn the other cheek,” be humble, pious, be thankful for your lot, and get your reward in heaven. This led to the creation, in the nineteenth century, of a particularly heinous form of Christian fundamentalism in the U.S. deep south that put whites on top and black people in chains, in a hierarchy ordained by God, and which survives to this day:

“Whereas an earlier generation of evangelical preachers had opposed slavery in the South during the early nineteenth century, Protestant clergymen began to defend the institution, invoking a Christian hierarchy in which slaves were bound to obey their masters. For many slaveholders, this outlook not only made evangelical Christianity more palatable, but also provided a strong argument for converting slaves and establishing biracial churches.” 

That said, there’s a deeper question: Was the very concept of an afterlife inventedat all, or has it always existed? In one sense, every concept was “invented” at some point: Food, water, birth, death, alone, together, language. Every human goes from not having any of these concepts to knowing them, as they grow, and somebody must have been the very first, among the whole species, to do so. But, of course, the afterlife is an abstract concept that doesn’t exist in the real world…or does it? Philosophers and theologians have been arguing this point for thousands of years, but now, through science, we’re beginning to see that the mind is not the brain, that the brain does not create the mind, and that information and/or personality somehow can exist outside of the physical/temporal framework we call physical reality.


“Through their careful study, the DOPS researchers objectively document and analyze the empirical data collected regarding human experiences suggestive of post-mortem survival of consciousness. Rigorous evaluation of considerable empirical evidence collected over fifty years of research, suggests that consciousness may indeed survive bodily death and that mind and brain appear to be distinct and separable.”

There’s the studies supported and collected by IANDS (International Association for Near Death Studies), which also  suggests there is much more going on in NDEs (Near Death Experiences) than just illusion, delusion, hallucination or fraud. I could go on, for there is much more scientifically validated information out there, but, if you are interested, there is Google, if you’re not, then nothing I say will matter.

Nothing known to date proves the existence of an afterlife, but it does make clear that there is a lot more going on in the world than a materialist viewpoint can explain. Neither does the evidence prove 

the existence of any god or gods or any particular religion. But it does suggest a basis for some of the foundational commonalities of all religions. In the end, it probably won’t make much difference in your life, so you pays your money, takes your choice, and believe what you want. 

One closing note: There are people on Wall street using paranormal techniques to make money. They have exactly zero interest in telling or convincing anyone that what they do, works. Why? Because less interest means less competition and less competition means more profit.

Take care.

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